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Spiritual Retreats: Notes of Meditations and Considerations Given in the Convent of the Sacred Heart in Rosehampton

Paperback |English |1492754773 | 9781492754770

Spiritual Retreats: Notes of Meditations and Considerations Given in the Convent of the Sacred Heart in Rosehampton

Paperback |English |1492754773 | 9781492754770
Overview


The work was intended primarily for those who assisted at the Retreats given by Father Porter, and who welcomed the attempt to have the lessons contained in them recalled to their memory: it has, however, been equally welcomed by many who have never made retreats, but who have found in the Notes helps to meditation and rules for practical guidance in the difficulties of their spiritual life in the world. Consider this instruction on self-love: WHAT I have called self-love has a variety of names: self-preoccupation, self-consciousness, self-introspection, etc. Whatever we call it, it is a fact of spiritual life and of daily life that many persons are liable to this fault. It is not a healthy frame of mind: it shuts one out from good things. One is not a little puzzled how to make a person see that she has self-love. You may know it is there, but it is not easy to lay your hand upon it. You must get to it by a roundabout way. Such people are always examining self-never being satisfied with their introspection, worrying over it. One of the most common forms is that of those who are always noticing what they feel, not what they til ink. God has given us reason for our guide. So long as we are reasoning we are in a good and healthy state; but if, instead of judging, weighing, reflecting, etc., we go by feeling, it is wrong. "I feel no devotion; I feel very wooden," and so on. Doubt your feelings. Don't regulate your conduct by them. There are persons who say, "I don't feel to pray; I don't feel to believe, to have a soul to have anything spiritual at all". This, if carried out in action, makes them leave out their prayers and Communions. and is unwise and foolish in the extreme. Yet those especially who are under the influence of self-love are guided by feelings. What would reason tell you about missing morning prayers? One has made a rule to go to confession and Communion once a week. Then comes a period of blank in which no devotion is experienced. She gives up the Sacraments one week, then another week, and gradually she only receives them once or twice a year. One meets people who have gone back in this way-through self-love. When you get to the region of reason you don't feel. To trust to feeling is a mistake. Feeling is in the lower part of the soul. Our religious life really belongs to reason and free-will, and is above the senses. Silence, recollection, will clear the way and allow us to have the feeling of devotion, but it is dangerous to he guided by feeling, and when you find yourselves noticing that you feel or don't feel, suspect it. Another instance. One has been trying to meditate, and one makes a bad hand of it, and then one declares there is no use trying. Or one has a hasty temper, makes resolutions against giving way to it, breaks them, and gives up trying. Another form is vanity, speaking about myself, about my infirmities and weaknesses if I have nothing else to speak of. I hear a sermon, perhaps, against vanity, and resolve to fight against it; but I don't carry out my resolution, and give it up. I have sinned; there is no use trying; I won't try again. This seems to these people humility, but It IS really conceit and pride. Perhaps you will understand better how it comes from self-love if I put before you an example. I have made my resolution at Holy Communion, and at the end of breakfast I break it. The true thing to say is: "It's not to be wondered at, but it is a thing to be ashamed of; I am sorry, and I will try again. I won't give up trying." There is an instance of self-love, and the absence of it. Of ourselves, big resolutions and small performance.
ISBN: 1492754773
ISBN13: 9781492754770
Author: Rev George Porter SJ
Publisher: CreateSpace Independent Publishing Platform
Format: Paperback
PublicationDate: 2013-09-18
Language: English
PageCount: 496
Dimensions: 6.0 x 1.12 x 9.0 inches
Weight: 23.2 ounces


The work was intended primarily for those who assisted at the Retreats given by Father Porter, and who welcomed the attempt to have the lessons contained in them recalled to their memory: it has, however, been equally welcomed by many who have never made retreats, but who have found in the Notes helps to meditation and rules for practical guidance in the difficulties of their spiritual life in the world. Consider this instruction on self-love: WHAT I have called self-love has a variety of names: self-preoccupation, self-consciousness, self-introspection, etc. Whatever we call it, it is a fact of spiritual life and of daily life that many persons are liable to this fault. It is not a healthy frame of mind: it shuts one out from good things. One is not a little puzzled how to make a person see that she has self-love. You may know it is there, but it is not easy to lay your hand upon it. You must get to it by a roundabout way. Such people are always examining self-never being satisfied with their introspection, worrying over it. One of the most common forms is that of those who are always noticing what they feel, not what they til ink. God has given us reason for our guide. So long as we are reasoning we are in a good and healthy state; but if, instead of judging, weighing, reflecting, etc., we go by feeling, it is wrong. "I feel no devotion; I feel very wooden," and so on. Doubt your feelings. Don't regulate your conduct by them. There are persons who say, "I don't feel to pray; I don't feel to believe, to have a soul to have anything spiritual at all". This, if carried out in action, makes them leave out their prayers and Communions. and is unwise and foolish in the extreme. Yet those especially who are under the influence of self-love are guided by feelings. What would reason tell you about missing morning prayers? One has made a rule to go to confession and Communion once a week. Then comes a period of blank in which no devotion is experienced. She gives up the Sacraments one week, then another week, and gradually she only receives them once or twice a year. One meets people who have gone back in this way-through self-love. When you get to the region of reason you don't feel. To trust to feeling is a mistake. Feeling is in the lower part of the soul. Our religious life really belongs to reason and free-will, and is above the senses. Silence, recollection, will clear the way and allow us to have the feeling of devotion, but it is dangerous to he guided by feeling, and when you find yourselves noticing that you feel or don't feel, suspect it. Another instance. One has been trying to meditate, and one makes a bad hand of it, and then one declares there is no use trying. Or one has a hasty temper, makes resolutions against giving way to it, breaks them, and gives up trying. Another form is vanity, speaking about myself, about my infirmities and weaknesses if I have nothing else to speak of. I hear a sermon, perhaps, against vanity, and resolve to fight against it; but I don't carry out my resolution, and give it up. I have sinned; there is no use trying; I won't try again. This seems to these people humility, but It IS really conceit and pride. Perhaps you will understand better how it comes from self-love if I put before you an example. I have made my resolution at Holy Communion, and at the end of breakfast I break it. The true thing to say is: "It's not to be wondered at, but it is a thing to be ashamed of; I am sorry, and I will try again. I won't give up trying." There is an instance of self-love, and the absence of it. Of ourselves, big resolutions and small performance.

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If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

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To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

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If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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Overview


The work was intended primarily for those who assisted at the Retreats given by Father Porter, and who welcomed the attempt to have the lessons contained in them recalled to their memory: it has, however, been equally welcomed by many who have never made retreats, but who have found in the Notes helps to meditation and rules for practical guidance in the difficulties of their spiritual life in the world. Consider this instruction on self-love: WHAT I have called self-love has a variety of names: self-preoccupation, self-consciousness, self-introspection, etc. Whatever we call it, it is a fact of spiritual life and of daily life that many persons are liable to this fault. It is not a healthy frame of mind: it shuts one out from good things. One is not a little puzzled how to make a person see that she has self-love. You may know it is there, but it is not easy to lay your hand upon it. You must get to it by a roundabout way. Such people are always examining self-never being satisfied with their introspection, worrying over it. One of the most common forms is that of those who are always noticing what they feel, not what they til ink. God has given us reason for our guide. So long as we are reasoning we are in a good and healthy state; but if, instead of judging, weighing, reflecting, etc., we go by feeling, it is wrong. "I feel no devotion; I feel very wooden," and so on. Doubt your feelings. Don't regulate your conduct by them. There are persons who say, "I don't feel to pray; I don't feel to believe, to have a soul to have anything spiritual at all". This, if carried out in action, makes them leave out their prayers and Communions. and is unwise and foolish in the extreme. Yet those especially who are under the influence of self-love are guided by feelings. What would reason tell you about missing morning prayers? One has made a rule to go to confession and Communion once a week. Then comes a period of blank in which no devotion is experienced. She gives up the Sacraments one week, then another week, and gradually she only receives them once or twice a year. One meets people who have gone back in this way-through self-love. When you get to the region of reason you don't feel. To trust to feeling is a mistake. Feeling is in the lower part of the soul. Our religious life really belongs to reason and free-will, and is above the senses. Silence, recollection, will clear the way and allow us to have the feeling of devotion, but it is dangerous to he guided by feeling, and when you find yourselves noticing that you feel or don't feel, suspect it. Another instance. One has been trying to meditate, and one makes a bad hand of it, and then one declares there is no use trying. Or one has a hasty temper, makes resolutions against giving way to it, breaks them, and gives up trying. Another form is vanity, speaking about myself, about my infirmities and weaknesses if I have nothing else to speak of. I hear a sermon, perhaps, against vanity, and resolve to fight against it; but I don't carry out my resolution, and give it up. I have sinned; there is no use trying; I won't try again. This seems to these people humility, but It IS really conceit and pride. Perhaps you will understand better how it comes from self-love if I put before you an example. I have made my resolution at Holy Communion, and at the end of breakfast I break it. The true thing to say is: "It's not to be wondered at, but it is a thing to be ashamed of; I am sorry, and I will try again. I won't give up trying." There is an instance of self-love, and the absence of it. Of ourselves, big resolutions and small performance.
ISBN: 1492754773
ISBN13: 9781492754770
Author: Rev George Porter SJ
Publisher: CreateSpace Independent Publishing Platform
Format: Paperback
PublicationDate: 2013-09-18
Language: English
PageCount: 496
Dimensions: 6.0 x 1.12 x 9.0 inches
Weight: 23.2 ounces


The work was intended primarily for those who assisted at the Retreats given by Father Porter, and who welcomed the attempt to have the lessons contained in them recalled to their memory: it has, however, been equally welcomed by many who have never made retreats, but who have found in the Notes helps to meditation and rules for practical guidance in the difficulties of their spiritual life in the world. Consider this instruction on self-love: WHAT I have called self-love has a variety of names: self-preoccupation, self-consciousness, self-introspection, etc. Whatever we call it, it is a fact of spiritual life and of daily life that many persons are liable to this fault. It is not a healthy frame of mind: it shuts one out from good things. One is not a little puzzled how to make a person see that she has self-love. You may know it is there, but it is not easy to lay your hand upon it. You must get to it by a roundabout way. Such people are always examining self-never being satisfied with their introspection, worrying over it. One of the most common forms is that of those who are always noticing what they feel, not what they til ink. God has given us reason for our guide. So long as we are reasoning we are in a good and healthy state; but if, instead of judging, weighing, reflecting, etc., we go by feeling, it is wrong. "I feel no devotion; I feel very wooden," and so on. Doubt your feelings. Don't regulate your conduct by them. There are persons who say, "I don't feel to pray; I don't feel to believe, to have a soul to have anything spiritual at all". This, if carried out in action, makes them leave out their prayers and Communions. and is unwise and foolish in the extreme. Yet those especially who are under the influence of self-love are guided by feelings. What would reason tell you about missing morning prayers? One has made a rule to go to confession and Communion once a week. Then comes a period of blank in which no devotion is experienced. She gives up the Sacraments one week, then another week, and gradually she only receives them once or twice a year. One meets people who have gone back in this way-through self-love. When you get to the region of reason you don't feel. To trust to feeling is a mistake. Feeling is in the lower part of the soul. Our religious life really belongs to reason and free-will, and is above the senses. Silence, recollection, will clear the way and allow us to have the feeling of devotion, but it is dangerous to he guided by feeling, and when you find yourselves noticing that you feel or don't feel, suspect it. Another instance. One has been trying to meditate, and one makes a bad hand of it, and then one declares there is no use trying. Or one has a hasty temper, makes resolutions against giving way to it, breaks them, and gives up trying. Another form is vanity, speaking about myself, about my infirmities and weaknesses if I have nothing else to speak of. I hear a sermon, perhaps, against vanity, and resolve to fight against it; but I don't carry out my resolution, and give it up. I have sinned; there is no use trying; I won't try again. This seems to these people humility, but It IS really conceit and pride. Perhaps you will understand better how it comes from self-love if I put before you an example. I have made my resolution at Holy Communion, and at the end of breakfast I break it. The true thing to say is: "It's not to be wondered at, but it is a thing to be ashamed of; I am sorry, and I will try again. I won't give up trying." There is an instance of self-love, and the absence of it. Of ourselves, big resolutions and small performance.

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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