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The Doctrine of the Communion of Saints in the Ancient Church: A Study in the History of Dogma

Paperback |English |148266657X | 9781482666571

The Doctrine of the Communion of Saints in the Ancient Church: A Study in the History of Dogma

Paperback |English |148266657X | 9781482666571
Overview


Numerous Christian inscriptions belonging to the second century, and several allusions in Tertullian's writings, show that the custom of praying for the departed and commemorating them at the Eucharist had become a fully developed practice even at that early date. But if those, to whom the doctrines and practices bound up with the belief in the Communion of Saints have a priceless value, are pained by such attacks as I have mentioned, they may well rejoice when they see how elsewhere the saints are gradually coming to "possess the kingdom" from which they seemed all but entirely banished in the sixteenth century. Among the doctrines and practices singled out for special attack at that period we find conspicuous those sanctioned by the Church in connection with the veneration of the saints. There is no need to quote the utterances of protestant reformers both in England and on the Continent in support of this assertion, for it is beyond dispute that all religious veneration of the saints, all reliance on the power of their intercession, and all invocation of them whatsoever was at the beginning of the movement regarded as anti-Christian and idolatrous. Yet, if we follow the development of reformed doctrines in England, we are arrested by the fact that, unlike protestant bodies on the Continent, the teachers of the Anglican Church began, as early as the next generation, to occupy themselves with the question of the veneration due to the saints and the practices to which it gave rise. Gradually the extreme iconoclasm of the protestant reformers gave place to the academic specuations of the Caroline divines, and it seemed as if Anglican theologians in the seventeenth century were in the fair way to agree on certain points of doctrine and practice with regard to the veneration of the saints; such as, that the souls of the blessed possess an intelligent life in a state of bliss; that they intercede, in genere at all events, for the welfare of the Church on earth. They seemed, however, fairly agreed that the souls of the Blessed are excluded from the Beatific Vision until the last judgment, and that all direct addresses to them for their intercession with God are vain and useless, and even dangerous, wrong and derogatory to God's honour.
ISBN: 148266657X
ISBN13: 9781482666571
Author: Dr J P Kirsch
Publisher: CreateSpace Independent Publishing Platform
Format: Paperback
PublicationDate: 2013-03-01
Language: English
PageCount: 304
Dimensions: 6.0 x 0.69 x 9.0 inches
Weight: 14.4 ounces


Numerous Christian inscriptions belonging to the second century, and several allusions in Tertullian's writings, show that the custom of praying for the departed and commemorating them at the Eucharist had become a fully developed practice even at that early date. But if those, to whom the doctrines and practices bound up with the belief in the Communion of Saints have a priceless value, are pained by such attacks as I have mentioned, they may well rejoice when they see how elsewhere the saints are gradually coming to "possess the kingdom" from which they seemed all but entirely banished in the sixteenth century. Among the doctrines and practices singled out for special attack at that period we find conspicuous those sanctioned by the Church in connection with the veneration of the saints. There is no need to quote the utterances of protestant reformers both in England and on the Continent in support of this assertion, for it is beyond dispute that all religious veneration of the saints, all reliance on the power of their intercession, and all invocation of them whatsoever was at the beginning of the movement regarded as anti-Christian and idolatrous. Yet, if we follow the development of reformed doctrines in England, we are arrested by the fact that, unlike protestant bodies on the Continent, the teachers of the Anglican Church began, as early as the next generation, to occupy themselves with the question of the veneration due to the saints and the practices to which it gave rise. Gradually the extreme iconoclasm of the protestant reformers gave place to the academic specuations of the Caroline divines, and it seemed as if Anglican theologians in the seventeenth century were in the fair way to agree on certain points of doctrine and practice with regard to the veneration of the saints; such as, that the souls of the blessed possess an intelligent life in a state of bliss; that they intercede, in genere at all events, for the welfare of the Church on earth. They seemed, however, fairly agreed that the souls of the Blessed are excluded from the Beatific Vision until the last judgment, and that all direct addresses to them for their intercession with God are vain and useless, and even dangerous, wrong and derogatory to God's honour.

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Overview


Numerous Christian inscriptions belonging to the second century, and several allusions in Tertullian's writings, show that the custom of praying for the departed and commemorating them at the Eucharist had become a fully developed practice even at that early date. But if those, to whom the doctrines and practices bound up with the belief in the Communion of Saints have a priceless value, are pained by such attacks as I have mentioned, they may well rejoice when they see how elsewhere the saints are gradually coming to "possess the kingdom" from which they seemed all but entirely banished in the sixteenth century. Among the doctrines and practices singled out for special attack at that period we find conspicuous those sanctioned by the Church in connection with the veneration of the saints. There is no need to quote the utterances of protestant reformers both in England and on the Continent in support of this assertion, for it is beyond dispute that all religious veneration of the saints, all reliance on the power of their intercession, and all invocation of them whatsoever was at the beginning of the movement regarded as anti-Christian and idolatrous. Yet, if we follow the development of reformed doctrines in England, we are arrested by the fact that, unlike protestant bodies on the Continent, the teachers of the Anglican Church began, as early as the next generation, to occupy themselves with the question of the veneration due to the saints and the practices to which it gave rise. Gradually the extreme iconoclasm of the protestant reformers gave place to the academic specuations of the Caroline divines, and it seemed as if Anglican theologians in the seventeenth century were in the fair way to agree on certain points of doctrine and practice with regard to the veneration of the saints; such as, that the souls of the blessed possess an intelligent life in a state of bliss; that they intercede, in genere at all events, for the welfare of the Church on earth. They seemed, however, fairly agreed that the souls of the Blessed are excluded from the Beatific Vision until the last judgment, and that all direct addresses to them for their intercession with God are vain and useless, and even dangerous, wrong and derogatory to God's honour.
ISBN: 148266657X
ISBN13: 9781482666571
Author: Dr J P Kirsch
Publisher: CreateSpace Independent Publishing Platform
Format: Paperback
PublicationDate: 2013-03-01
Language: English
PageCount: 304
Dimensions: 6.0 x 0.69 x 9.0 inches
Weight: 14.4 ounces


Numerous Christian inscriptions belonging to the second century, and several allusions in Tertullian's writings, show that the custom of praying for the departed and commemorating them at the Eucharist had become a fully developed practice even at that early date. But if those, to whom the doctrines and practices bound up with the belief in the Communion of Saints have a priceless value, are pained by such attacks as I have mentioned, they may well rejoice when they see how elsewhere the saints are gradually coming to "possess the kingdom" from which they seemed all but entirely banished in the sixteenth century. Among the doctrines and practices singled out for special attack at that period we find conspicuous those sanctioned by the Church in connection with the veneration of the saints. There is no need to quote the utterances of protestant reformers both in England and on the Continent in support of this assertion, for it is beyond dispute that all religious veneration of the saints, all reliance on the power of their intercession, and all invocation of them whatsoever was at the beginning of the movement regarded as anti-Christian and idolatrous. Yet, if we follow the development of reformed doctrines in England, we are arrested by the fact that, unlike protestant bodies on the Continent, the teachers of the Anglican Church began, as early as the next generation, to occupy themselves with the question of the veneration due to the saints and the practices to which it gave rise. Gradually the extreme iconoclasm of the protestant reformers gave place to the academic specuations of the Caroline divines, and it seemed as if Anglican theologians in the seventeenth century were in the fair way to agree on certain points of doctrine and practice with regard to the veneration of the saints; such as, that the souls of the blessed possess an intelligent life in a state of bliss; that they intercede, in genere at all events, for the welfare of the Church on earth. They seemed, however, fairly agreed that the souls of the Blessed are excluded from the Beatific Vision until the last judgment, and that all direct addresses to them for their intercession with God are vain and useless, and even dangerous, wrong and derogatory to God's honour.

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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