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The History of the Sufferings of Eighteen Carthusians in England: Who Refusing to Take Part int eh Schism, and Separate from the Unity of the Catholic Church Were Cruelly Martyred

Paperback |English |1491248378 | 9781491248379

The History of the Sufferings of Eighteen Carthusians in England: Who Refusing to Take Part int eh Schism, and Separate from the Unity of the Catholic Church Were Cruelly Martyred

Paperback |English |1491248378 | 9781491248379
Overview


THE history of which a translation is here offered, was written by Dom Maurice Chauncey, a monk of the London Charter House about the year 1539, shortly after the destruction of that House by Cromwell and his agents. It describes in simple and touching language the condition of the House just before its downfall, which was then recent - the measures adopted to force the new dogma of the Royal Supremacy upon its members-the death and sufferings of those who refused the oath, and the dispersion of the rest after many and severe trials. Dom Maurice Chauncey was born in Hertfordshire about A.D. 1513. He was educated at Oxford and Gray's Inn, and entered the Carthusian Order before he was twenty, and was professed in 1534, Blessed John Houghton being then Prior. During the persecution which followed that Martyr's death, Dom Maurice was zealous in resisting the endeavours of Cromwell to induce the monks to acknowledge the supremacy of the King, and was one of four who were sent away from the London House into another House of the Order near Hull, with the object, it would seem, of breaking down his constancy. He returned after a time to London, and partly through the influence of the Monks of St. Bridgett at Sion House, and partly cajoled by representations and promises which gave him hopes that his taking the oath would preserve the London House-he yielded, and took the oath; but speedily repented, and for ever afterwards deeply grieved over what he had done. In 1538, the London House was broken up, and the monks expelled on a small pension, which, it seems probable, Dom Maurice never received, as he at once fled into Belgium, and was received, with one London Lay-brother, the companion of his flight, into the Carthusian House of Val de Grace, near Bruges, where he renewed his vows. Sixteen years afterwards, in June, 1555, on the accession of Queen Mary, he returned into England, and with someothers who had gone abroad, and some who had remained in England, he restored the Carthusian Observance at Sheen, in Surrey, at the old Carthusian House there, of which he became Prior. On the death of Queen Mary, the monks were again driven out of England, and were received into the Carthusian House of Val de Grace, and after two years, he was made Prior of that House, by the General Chapter. When, however, the numbers increased, he was permitted to choose a place where he and his fellow-countrymen could live by themselves, so he bought a house in Bruges, to which he gave the name of Sheen Anglorum. Here he remained until 1578, when the Catholic Religion In that region being overthrown, the monasteries also were broken up. Dom Maurice and his companions fled into France without resources, seeking and not finding where they could be received. They settled at length at Louvain, in the greatest poverty. Dom Maurice, as Prior, then went to Spain to implore the King to help them, and having accomplished his mission, at once set out to return, but seized with illness on the journey, he took refuge in the Carthusian House in Paris, where he shortly afterwards died, on the 12th of July, 1581, aged sixty-eight years. On his body being prepared for burial, there was found fastened in it, an iron chain, the instrument alike and the witness of his lasting penance. It remains to mention that by an ordinance of the General Chapter of the Sacred Carthusian Order, held at the Grande Chartreuse on the 9th of May, 1887, and following days, a feast of the Order, in commemoration of these martyrs, was appointed to be kept on the 4th of May, in accordance with the decree of the Congregation of Rites of the 29th of December of the previous year.
ISBN: 1491248378
ISBN13: 9781491248379
Author: Dom Maurice Chauncey
Publisher: CreateSpace Independent Publishing Platform
Format: Paperback
PublicationDate: 2013-08-01
Language: English
PageCount: 90
Dimensions: 6.0 x 0.21 x 9.0 inches
Weight: 4.8 ounces


THE history of which a translation is here offered, was written by Dom Maurice Chauncey, a monk of the London Charter House about the year 1539, shortly after the destruction of that House by Cromwell and his agents. It describes in simple and touching language the condition of the House just before its downfall, which was then recent - the measures adopted to force the new dogma of the Royal Supremacy upon its members-the death and sufferings of those who refused the oath, and the dispersion of the rest after many and severe trials. Dom Maurice Chauncey was born in Hertfordshire about A.D. 1513. He was educated at Oxford and Gray's Inn, and entered the Carthusian Order before he was twenty, and was professed in 1534, Blessed John Houghton being then Prior. During the persecution which followed that Martyr's death, Dom Maurice was zealous in resisting the endeavours of Cromwell to induce the monks to acknowledge the supremacy of the King, and was one of four who were sent away from the London House into another House of the Order near Hull, with the object, it would seem, of breaking down his constancy. He returned after a time to London, and partly through the influence of the Monks of St. Bridgett at Sion House, and partly cajoled by representations and promises which gave him hopes that his taking the oath would preserve the London House-he yielded, and took the oath; but speedily repented, and for ever afterwards deeply grieved over what he had done. In 1538, the London House was broken up, and the monks expelled on a small pension, which, it seems probable, Dom Maurice never received, as he at once fled into Belgium, and was received, with one London Lay-brother, the companion of his flight, into the Carthusian House of Val de Grace, near Bruges, where he renewed his vows. Sixteen years afterwards, in June, 1555, on the accession of Queen Mary, he returned into England, and with someothers who had gone abroad, and some who had remained in England, he restored the Carthusian Observance at Sheen, in Surrey, at the old Carthusian House there, of which he became Prior. On the death of Queen Mary, the monks were again driven out of England, and were received into the Carthusian House of Val de Grace, and after two years, he was made Prior of that House, by the General Chapter. When, however, the numbers increased, he was permitted to choose a place where he and his fellow-countrymen could live by themselves, so he bought a house in Bruges, to which he gave the name of Sheen Anglorum. Here he remained until 1578, when the Catholic Religion In that region being overthrown, the monasteries also were broken up. Dom Maurice and his companions fled into France without resources, seeking and not finding where they could be received. They settled at length at Louvain, in the greatest poverty. Dom Maurice, as Prior, then went to Spain to implore the King to help them, and having accomplished his mission, at once set out to return, but seized with illness on the journey, he took refuge in the Carthusian House in Paris, where he shortly afterwards died, on the 12th of July, 1581, aged sixty-eight years. On his body being prepared for burial, there was found fastened in it, an iron chain, the instrument alike and the witness of his lasting penance. It remains to mention that by an ordinance of the General Chapter of the Sacred Carthusian Order, held at the Grande Chartreuse on the 9th of May, 1887, and following days, a feast of the Order, in commemoration of these martyrs, was appointed to be kept on the 4th of May, in accordance with the decree of the Congregation of Rites of the 29th of December of the previous year.

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  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

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Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

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Overview


THE history of which a translation is here offered, was written by Dom Maurice Chauncey, a monk of the London Charter House about the year 1539, shortly after the destruction of that House by Cromwell and his agents. It describes in simple and touching language the condition of the House just before its downfall, which was then recent - the measures adopted to force the new dogma of the Royal Supremacy upon its members-the death and sufferings of those who refused the oath, and the dispersion of the rest after many and severe trials. Dom Maurice Chauncey was born in Hertfordshire about A.D. 1513. He was educated at Oxford and Gray's Inn, and entered the Carthusian Order before he was twenty, and was professed in 1534, Blessed John Houghton being then Prior. During the persecution which followed that Martyr's death, Dom Maurice was zealous in resisting the endeavours of Cromwell to induce the monks to acknowledge the supremacy of the King, and was one of four who were sent away from the London House into another House of the Order near Hull, with the object, it would seem, of breaking down his constancy. He returned after a time to London, and partly through the influence of the Monks of St. Bridgett at Sion House, and partly cajoled by representations and promises which gave him hopes that his taking the oath would preserve the London House-he yielded, and took the oath; but speedily repented, and for ever afterwards deeply grieved over what he had done. In 1538, the London House was broken up, and the monks expelled on a small pension, which, it seems probable, Dom Maurice never received, as he at once fled into Belgium, and was received, with one London Lay-brother, the companion of his flight, into the Carthusian House of Val de Grace, near Bruges, where he renewed his vows. Sixteen years afterwards, in June, 1555, on the accession of Queen Mary, he returned into England, and with someothers who had gone abroad, and some who had remained in England, he restored the Carthusian Observance at Sheen, in Surrey, at the old Carthusian House there, of which he became Prior. On the death of Queen Mary, the monks were again driven out of England, and were received into the Carthusian House of Val de Grace, and after two years, he was made Prior of that House, by the General Chapter. When, however, the numbers increased, he was permitted to choose a place where he and his fellow-countrymen could live by themselves, so he bought a house in Bruges, to which he gave the name of Sheen Anglorum. Here he remained until 1578, when the Catholic Religion In that region being overthrown, the monasteries also were broken up. Dom Maurice and his companions fled into France without resources, seeking and not finding where they could be received. They settled at length at Louvain, in the greatest poverty. Dom Maurice, as Prior, then went to Spain to implore the King to help them, and having accomplished his mission, at once set out to return, but seized with illness on the journey, he took refuge in the Carthusian House in Paris, where he shortly afterwards died, on the 12th of July, 1581, aged sixty-eight years. On his body being prepared for burial, there was found fastened in it, an iron chain, the instrument alike and the witness of his lasting penance. It remains to mention that by an ordinance of the General Chapter of the Sacred Carthusian Order, held at the Grande Chartreuse on the 9th of May, 1887, and following days, a feast of the Order, in commemoration of these martyrs, was appointed to be kept on the 4th of May, in accordance with the decree of the Congregation of Rites of the 29th of December of the previous year.
ISBN: 1491248378
ISBN13: 9781491248379
Author: Dom Maurice Chauncey
Publisher: CreateSpace Independent Publishing Platform
Format: Paperback
PublicationDate: 2013-08-01
Language: English
PageCount: 90
Dimensions: 6.0 x 0.21 x 9.0 inches
Weight: 4.8 ounces


THE history of which a translation is here offered, was written by Dom Maurice Chauncey, a monk of the London Charter House about the year 1539, shortly after the destruction of that House by Cromwell and his agents. It describes in simple and touching language the condition of the House just before its downfall, which was then recent - the measures adopted to force the new dogma of the Royal Supremacy upon its members-the death and sufferings of those who refused the oath, and the dispersion of the rest after many and severe trials. Dom Maurice Chauncey was born in Hertfordshire about A.D. 1513. He was educated at Oxford and Gray's Inn, and entered the Carthusian Order before he was twenty, and was professed in 1534, Blessed John Houghton being then Prior. During the persecution which followed that Martyr's death, Dom Maurice was zealous in resisting the endeavours of Cromwell to induce the monks to acknowledge the supremacy of the King, and was one of four who were sent away from the London House into another House of the Order near Hull, with the object, it would seem, of breaking down his constancy. He returned after a time to London, and partly through the influence of the Monks of St. Bridgett at Sion House, and partly cajoled by representations and promises which gave him hopes that his taking the oath would preserve the London House-he yielded, and took the oath; but speedily repented, and for ever afterwards deeply grieved over what he had done. In 1538, the London House was broken up, and the monks expelled on a small pension, which, it seems probable, Dom Maurice never received, as he at once fled into Belgium, and was received, with one London Lay-brother, the companion of his flight, into the Carthusian House of Val de Grace, near Bruges, where he renewed his vows. Sixteen years afterwards, in June, 1555, on the accession of Queen Mary, he returned into England, and with someothers who had gone abroad, and some who had remained in England, he restored the Carthusian Observance at Sheen, in Surrey, at the old Carthusian House there, of which he became Prior. On the death of Queen Mary, the monks were again driven out of England, and were received into the Carthusian House of Val de Grace, and after two years, he was made Prior of that House, by the General Chapter. When, however, the numbers increased, he was permitted to choose a place where he and his fellow-countrymen could live by themselves, so he bought a house in Bruges, to which he gave the name of Sheen Anglorum. Here he remained until 1578, when the Catholic Religion In that region being overthrown, the monasteries also were broken up. Dom Maurice and his companions fled into France without resources, seeking and not finding where they could be received. They settled at length at Louvain, in the greatest poverty. Dom Maurice, as Prior, then went to Spain to implore the King to help them, and having accomplished his mission, at once set out to return, but seized with illness on the journey, he took refuge in the Carthusian House in Paris, where he shortly afterwards died, on the 12th of July, 1581, aged sixty-eight years. On his body being prepared for burial, there was found fastened in it, an iron chain, the instrument alike and the witness of his lasting penance. It remains to mention that by an ordinance of the General Chapter of the Sacred Carthusian Order, held at the Grande Chartreuse on the 9th of May, 1887, and following days, a feast of the Order, in commemoration of these martyrs, was appointed to be kept on the 4th of May, in accordance with the decree of the Congregation of Rites of the 29th of December of the previous year.

Books - New and Used

The following guidelines apply to books:

  • New: A brand-new copy with cover and original protective wrapping intact. Books with markings of any kind on the cover or pages, books marked as "Bargain" or "Remainder," or with any other labels attached, may not be listed as New condition.
  • Used - Good: All pages and cover are intact (including the dust cover, if applicable). Spine may show signs of wear. Pages may include limited notes and highlighting. May include "From the library of" labels. Shrink wrap, dust covers, or boxed set case may be missing. Item may be missing bundled media.
  • Used - Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may but the dust cover may be missing. Pages may include limited notes and highlighting, but the text cannot be obscured or unreadable.

Note: Some electronic material access codes are valid only for one user. For this reason, used books, including books listed in the Used – Like New condition, may not come with functional electronic material access codes.

Shipping Fees

  • Stevens Books offers FREE SHIPPING everywhere in the United States for ALL non-book orders, and $3.99 for each book.
  • Packages are shipped from Monday to Friday.
  • No additional fees and charges.

Delivery Times

The usual time for processing an order is 24 hours (1 business day), but may vary depending on the availability of products ordered. This period excludes delivery times, which depend on your geographic location.

Estimated delivery times:

  • Standard Shipping: 5-8 business days
  • Expedited Shipping: 3-5 business days

Shipping method varies depending on what is being shipped.  

Tracking
All orders are shipped with a tracking number. Once your order has left our warehouse, a confirmation e-mail with a tracking number will be sent to you. You will be able to track your package at all times. 

Damaged Parcel
If your package has been delivered in a PO Box, please note that we are not responsible for any damage that may result (consequences of extreme temperatures, theft, etc.). 

If you have any questions regarding shipping or want to know about the status of an order, please contact us or email to support@stevensbooks.com.

You may return most items within 30 days of delivery for a full refund.

To be eligible for a return, your item must be unused and in the same condition that you received it. It must also be in the original packaging.

Several types of goods are exempt from being returned. Perishable goods such as food, flowers, newspapers or magazines cannot be returned. We also do not accept products that are intimate or sanitary goods, hazardous materials, or flammable liquids or gases.

Additional non-returnable items:

  • Gift cards
  • Downloadable software products
  • Some health and personal care items

To complete your return, we require a tracking number, which shows the items which you already returned to us.
There are certain situations where only partial refunds are granted (if applicable)

  • Book with obvious signs of use
  • CD, DVD, VHS tape, software, video game, cassette tape, or vinyl record that has been opened
  • Any item not in its original condition, is damaged or missing parts for reasons not due to our error
  • Any item that is returned more than 30 days after delivery

Items returned to us as a result of our error will receive a full refund,some returns may be subject to a restocking fee of 7% of the total item price, please contact a customer care team member to see if your return is subject. Returns that arrived on time and were as described are subject to a restocking fee.

Items returned to us that were not the result of our error, including items returned to us due to an invalid or incomplete address, will be refunded the original item price less our standard restocking fees.

If the item is returned to us for any of the following reasons, a 15% restocking fee will be applied to your refund total and you will be asked to pay for return shipping:

  • Item(s) no longer needed or wanted.
  • Item(s) returned to us due to an invalid or incomplete address.
  • Item(s) returned to us that were not a result of our error.

You should expect to receive your refund within four weeks of giving your package to the return shipper, however, in many cases you will receive a refund more quickly. This time period includes the transit time for us to receive your return from the shipper (5 to 10 business days), the time it takes us to process your return once we receive it (3 to 5 business days), and the time it takes your bank to process our refund request (5 to 10 business days).

If you need to return an item, please Contact Us with your order number and details about the product you would like to return. We will respond quickly with instructions for how to return items from your order.


Shipping Cost


We'll pay the return shipping costs if the return is a result of our error (you received an incorrect or defective item, etc.). In other cases, you will be responsible for paying for your own shipping costs for returning your item. Shipping costs are non-refundable. If you receive a refund, the cost of return shipping will be deducted from your refund.

Depending on where you live, the time it may take for your exchanged product to reach you, may vary.

If you are shipping an item over $75, you should consider using a trackable shipping service or purchasing shipping insurance. We don’t guarantee that we will receive your returned item.

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